The Moral Record of Christians and Freethinkers Compared

 

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Home Page - Index
 
Authorities Assessed
Old Testament
New Testament
Apostolic Traditions
Church Fathers
Emperors
General Church Councils
Popes
Conclusions
 
Early Christian History
What Jesus Believed
Who Founded Christianity?
Creation of Doctrine
Origin of Ideas & Practices
The Concept of Orthodoxy
Origin of the Priesthood
 
Maintaining Deceptions
Suppress Facts
Selecting Sources
Fabricating Records
Retrospective Prophesy
Ambiguous Authorities
Ignore Injunctions
Invent, Amend and Discard
Manipulate Language
 
Case Studies
Re-branding a Sky-God
Making One God out of Many
How Mary keeps her Virginity
Fabricating the Nativity Story
Managing Inconvenient Texts
 
Christianity & Science
Traditional Battlegrounds
Modern Battlegrounds
 
Rational Explanations
Religion in General
Christianity in Particular
Divine Human Beings
Ease of Creating Religions
 
Arguments for and Against
Popular Arguments
Philosophical Arguments
Moral Arguments
Supernatural Arguments
  • Miracles
  • Revelation
  • Faith
  • Practical Arguments
     
    Record of Christianity
    Social Issues
  • Slavery
  • Racism
  • Capital Punishment
  • Penal Reform
  • Physical Abuse
  • Treatment of Women
  • Contraception
  • Abortion
  • Divorce
  • Family Values
  • Children
  • Romanies
  • The Physically Ill
  • The Mentally Ill
  • The Poor
  • Animals
  • Ecology
  • Persecution
  • Persecutions of Christians
  • Persecution by Christians
  • "Heathens"
  • Witches
  • Heretics
  • Schismatics
  • Cathars
  • Jews
  • Inquisition Victims
  • Philosophers
  • Freethinkers
  • Blasphemers
  • Apostates
  • Humanists
  • Pantheists
  • Unitarians
  • Deists
  • Atheists
  • Church & State
  • Symbiosis
  • Meddling in Governance
  • Interference in Politics
  • Abuse of Power
  • Church Law and Justice
  • Exemption from the Law
  • Unofficial Exemption
  • Financial Privileges
  • Control Over Education
  • Human Rights
  • Freedom of Belief
  • Religious Toleration
  • Freedom of Expression
  • Freedom of Enjoyment
  • Attitudes to Sex
  • Celibacy
  • Sex Within Marriage
  • Sex Outside Marriage
  • Incest
  • Rape
  • Homosexuality
  • Transvestism
  • Prostitution
  • Pederasty
  • Bestiality
  • Sadomasochism
  • Necrophilia
  • Consequences
  • Science & Medicine

  • Ancient Times
  • Dark and Middle Ages
  • Sixteenth Century
  • Seventeenth Century
  • Eighteenth Century
  • Nineteenth Century
  • 20th and 21st Centuries
  • Medical Records Compared
  • Violence & Warfare
    Cultural Vandalism
  • The Classical World
  • Europe
  • The Wider Modern World
  • Possible Explanations
    Summing up
     
    Marketing Religion
    Marketing Christianity
     
    Continuing Damage
    Religious Discrimination
    Christian Discrimination
    Moral Dangers
    Abuse of Power
     
    A Final Summing Up
     
     
     
    Bibliography
     
     
    Search site
     

     

    Christianity itself declares that the worth of the tree is to be determined by the quality of its fruit.
    Percy Bysshe Shelley, A Refutation of Deism, 1814

     

    The record of the Church is often cited to support arguments that underpin Christianity. For example Christians are frequently assured that their morality is superior to the morality of others and are taught a version of history that appears to verify this view. According to this version of history, Christians suffered great persecution with almost supernatural forbearance, while they themselves were always merciful to others. Furthermore, for centuries the Church kept learning alive and provided education while holding at bay the twin threats of the heathen barbarians and the Muslims. Christianity was a great respecter of other civilisations, cultures and beliefs. Christianity led mankind out of darkness and into light, taking the prime role in a long series of social reforms. It protected the weak. It championed justice. It had a consistently positive influence in areas such as education, legal reform, political reform, human rights and medicine. It was far superior in all respects to the intellectual conceit of selfish godlessness. Such views are still central to many Christian denominations. We are taught them at school. We hear them in churches. We hear them confirmed every Sunday night on the wireless and the television.

    But not everyone shares this view. Some educated people hold views about Christianity that contradict all of the assertions just made. Some hold views not far from those of Nietzsche, who, in The Antichrist, expressed himself as follows:

    I call Christianity the one great curse, the one enormous intrinsic perversion, the one great instinct of revenge, for which no means are too venomous, too underhand, too underground and too petty — I call it the one immortal blemish of mankind.

    It seems hardly credible that Nietzsche could be talking about the same great faith that we hear so much about throughout our lives. How could he have formed such a negative view of Christianity? In this section we review the Christian record, and compare it to that of freethinkers, and see if we can find a clue as to why Nietzsche formed the view he did.

    Some possible explanations for and defenses of the record of Christianity

    Summing up

     

     

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